{"id":4147,"date":"2019-08-29T15:12:00","date_gmt":"2019-08-29T14:12:00","guid":{"rendered":"http:\/\/www.lancaster.ac.uk\/cemore\/climate-migration-to-anthropocene-june-2019-copy\/"},"modified":"2022-08-01T14:54:28","modified_gmt":"2022-08-01T13:54:28","slug":"climate-migration-to-anthropocene-june-2019-copy","status":"publish","type":"post","link":"https:\/\/www.lancaster.ac.uk\/cemore\/climate-migration-to-anthropocene-june-2019-copy\/","title":{"rendered":"From Climate Migration to Anthropocene Mobilities Special Issue June 2019"},"content":{"rendered":"<ÌÇÐÄVlog>From Climate Migration to Anthropocene Mobilities: Shifting the Debate Edited by Christiane Froehlich, Andrew Baldwin and Delf Rothe<\/ÌÇÐÄVlog>\n
\u201cThe Anthropocene epoch,\u201d as Claire Colebrook describes it, \u201cappears to mark as radical a shift in species awareness as Darwinian evolution effected for the nineteenth century\u201d (Colebrook 2017). The recent outpouring of ontological speculation on the Anthropocene across the humanities and social sciences certainly testifies to such a radical shift. Dipesh Chakrabarty\u2019s insights about the Anthropocene are emblematic (Chakrabarty 2009). The Anthropocene, he argues, marks not only the moment in which the human, Anthropos<\/em>, becomes fully expressed in the Earth System, but also, paradoxically, the moment in which we lose our ability to grasp what it means to be human. The Anthropocene is scary business. One of the aims of this special issue of Mobilities on \u2018Anthropocene Mobilities\u2019 is to add to this speculative moment by positioning \u2018mobility\u2019 as a key term of reference for thinking with, through and against, the Anthropocene as either a philosophical problem, a political concept, a material condition, or an epoch of deep time ….<\/p>\n From Climate Migration to Anthropocene Mobilities<\/a>: Shifting the Debate Edited by Christiane Froehlich (GIGA German Institute of Global and Area Studies), Andrew Baldwin (Durham University) and Delf Rothe (University of Hamburg)<\/p>\n Indigenous (im)mobilities in the Anthropocene<\/a> by Sam Suliman (Griffith University), Carol Farbotko (Griffith University), Taukiei Kitara (independent), Celia McMichael (University of Melbourne), Karen McNamara (University of Queensland), Hedda Ransan-Cooper (Australian National University) and Fanny Thornton (University of Canberra)<\/p>\n Indigenous Mobility Traditions, Colonialism and the Anthropocene by Kyle Whyte (Michigan State University), Julia Gibson (Queen’s University, Ontario) and Jared Talley (Michigan State University)<\/p>\n Of (not) being neighbors: Cities, citizens and climate change in an age of migrations<\/a> by <\/em>Ethemcan Turhan (KTH Royal Institute of Technology) and Marco Amiero (KTH Royal Institute of Technology0<\/p>\n